Posted by: adbhutam | October 1, 2016

The Kaṭharudropaniṣat – Some salient features

The Kaṭharudropaniṣat (KR) forms part of the Kṛṣṇayajurveda. It is a short text with both prose and metrical structure. It is grouped under ‘sannyāsopaniṣat-s’ in the 108 Upaniṣads which have been commented upon by Upaniṣad Brahmayogin.

The text can be viewed here:
Devanāgarī:
Transliteration:
http://upanishad.info/upanishads/text/krishna-yajurveda/translitration/katharudra

Some salient features thereof are:
  1.  The KR has many features that are contained in the Taittiriya Upaniṣad, especially the pancha kośa and pancha bhūta order.
  2. It is explicitly Advaitic with many popular Advaitic ideas stated:
    प्रत्यगात्मानमज्ञानमायाशक्तेश्च साक्षिणम् ।
    एकं ब्रह्माहमस्मीति ब्रह्मैव भवति स्वयम् ॥ १२॥
    ब्रह्मभूतात्मनस्तस्मादेतस्माच्छ्क्तिमिश्रितात् ।
    अपञ्चीकृत आकाशसंभूतो रज्जुसर्पवत् ॥ १३॥

    3.Like several popular Upanishads, the KR too holds Śiva to be the Supreme Creator Brahman. That is the reason perhaps the Upaniṣad got the name ‘kaṭharudra’:

    तानि भूतानि सूक्ष्माणि पञ्चीकृत्येश्वरस्तदा ।
    तेभ्य एव विसृष्टं तद्ब्रह्माण्डादि शिवेन ह ॥ १५॥
    

    4. While there is a popular expression ‘brahmādi-stambānta’ (starting from Brahmā up to the smallest creature) to denote the entire gamut of the jīva category, the KR uses a unique expression:

    अस्यैवानन्दकोशेन स्तम्बान्ता विष्णुपूर्वकाः ।
    भवन्ति सुखिनो नित्यं तारतम्यक्रमेण तु ॥ २९॥

    [All (jīva-s) up to the tiniest creature, starting from Viṣṇu (instead of Brahmā) onward, always derive joy from this ānanda kośa on a relative scale depending on their status.] In the Taittiriya we have the ānanda tāratamya from the human up to Brahmā. The ānanda derived by these entities are finite and Brahman-Ānanda alone is infinite.

5.  The ‘yato vāco nivartante aprāpya manasā saha’ is available in KR thus:
निर्विशेषे परानन्दे कथं शब्दः प्रवर्तते ।
तस्मादेतन्मनः सूक्ष्मं व्यावृतं सर्वगोचरम् ॥ ३२॥
यस्माच्छ्रोत्रत्वगक्ष्यादिखादिकर्मेन्द्रियाणि च ।
व्यावृत्तानि परं प्राप्तुं न समर्थानि तानि तु ॥ ३३॥

6. The Tripuṭī (pramātṛ, pramāṇa, prameya) and māyā-avidyā, īśvara-jīva, vyāvahārikā ideas of Advaita are contained in the KR thus:

शुद्धमीश्वरचैतन्यं जीवचैतन्यमेव च ।
प्रमाता च प्रमाणं च प्रमेयं च फलं तथा ॥ ३७॥
इति सप्तविधं प्रोक्तं भिद्यते व्यवहारतः ।
मायोपाधिविनिर्मुक्तं शुद्धमित्यभिधीयते ॥ ३८॥
मायासंबन्धतश्चेशो जीवोऽविद्यावशस्तथा ।
अन्तःकरणसंबन्धात्प्रमातेत्यभिधीयते ॥ ३९॥

7. The KR, at the beginning itself details the Sannyāsa krama. The ‘Yatidharma sangraha’ on p.19 of the pdf (by Sri Viśveśvara Saraswati, Guru of Sri Madhusūdana Saraswati 15CE) cites from this Upaniṣad:

यज्ञोपवीतं वेदांश्च सर्वं तद्वर्जयेद्यतिः ॥ २॥
In short, several Advaitic concepts are available in this KR which makes some non-Advaitins think that this is one of those ‘bogus’ Upaniṣads.  In fact the above author in the cited work quotes from other such Upaniṣads as well.
Om Tat Sat
Posted by: adbhutam | September 6, 2016

THE JĀBĀLA-KAIVALYA UPANISHADS & VISHNU SAHASRA NĀMA

The Jābāla-Kaivalya Upaniṣads and Viṣṇu sahasra nāma

An article on the above topic is uploaded here:

http://www.mediafire.com/download/edu736a4jkweykz/The_J%C4%81b%C4%81la.etc_F.pdf

Om Tat Sat

Posted by: adbhutam | September 4, 2016

SUTA SAMHITA UPANISHAD ARTICLE SERIES

Suta samhita Upanishad article series

Here are the latest articles:

http://advaita-academy.org/the-sutasamhita-bṛhadaraṇyakopaniṣat-part-5/

Chandogya Upanishat:

http://advaita-academy.org/the-sutasamhita-part-15/

Posted by: adbhutam | September 1, 2016

HARI-HARA ABHEDA IN VR AND SB

Hari-Hara Abheda in VR and SB
An article on the above topic is uploaded here:
Posted by: adbhutam | August 30, 2016

MEANING OF ‘KATHITAḤ’ OF THE VISHNU SAHASRA NĀMA

Meaning of the name ‘Kathitaḥ’ of the VSN

An article on the above topic is here for download:

Om Tat Sat
Posted by: adbhutam | August 28, 2016

THE KENOPANISHAT 1.5

The Kenopanishat 1.5

An article on the above topic is available here:

Om Tat Sat
Posted by: adbhutam | August 17, 2016

SHIVA THE UPANISHADIC SUPREME BRAHMAN

‘Shiva the Upaniṣadic Supreme Brahman’

An article on the above topic is available here for download:

Om tat sat
Posted by: adbhutam | August 13, 2016

VEDA VYASA A PARADOX?

Veda Vyasa a paradox?

An article on the above topic is available here for download:
Posted by: adbhutam | August 11, 2016

The terms ‘Parmārtha’ and  ‘bhrānti’ in Vishnu purāṇam

In the Viṣṇu purāṇam is a verse which reads:

ज्ञानस्वरूपमत्यन्तनिर्मलं परमार्थतः ।
तमेवार्थस्वरूपेण भ्रान्तिदर्शनतः स्थितम् ॥1.2.6॥
The above verse says that ‘That Supreme Truth is immensely pure Consciousness. However, owing to the deluded vision of the seer, it appears to be of a variegated nature.’
This appearing of the One-only Truth as many is due to bhrama, misconception/error. Hence there cannot be the objection: If Brahman itself transforms into the world, then on the rule that the one that undergoes transformation, vikāra, will perish at a future time, Brahman cannot be eternal/real.
The reply is that since Brahman is appearing as the world only owing to the deluded vision, no such objection can be raised. For a rope to be mistaken for a snake, there is no need for the rope to undergo any vikāra.
Shankaracharya has cited this verse in his commentary to the name ‘pramāṇam’ (949) occurring in the Viṣṇu sahasra nāma.
Posted by: adbhutam | August 6, 2016

VISHNU BLESSED WITH THE SUDARSHANA CHAKRA BY SHIVA

Hari blessed with the ‘Sudarshana Chakra’ by Śiva

In the Harivamśa, Veda Vyāsa records the fact that Hari meditated  upon the Jagatpati Śiva in Kailasa and worshiped Him and obtained the ‘Chakra’ (discus):

यत्र लेभे हरिश्चक्रमुपास्य बहुभिर्दिनैः ।
पुष्करैः शतपत्रैश्च नेत्रेण च जगत्पतिम् ॥ 3.84.11 ॥
Where (Kailāsa) Hari obtained the ‘Chakram’ by meditating and worshiping for several days the Lord of the Universe, Śiva, by lotus of a special variety and by his eye.
Pleased by his devotion Śiva granted Viṣṇu the Sudarshana Chakram.
Sridhara Swamin, in his commentary to the Viṣṇu purāṇam refers to the above event succinctly to substantiate the fact that Viṣṇu is called ‘lotus-eyed’:

// ……..  śivārādhanārthaṁ puṇḍarīkīkṛtam akṣi yeneti vā—puṇḍarīkam paraṁ dhāma akṣam avyayam ucyate ity-ādi ślokokta-vyutpattyā puṇḍarīkīkṣeti sambodhanam iti vā |   //

The gist is: The Lord’s eye is lotus-like because he ‘made’ his eye a lotus in order to worship Śiva.  [There is a story which says that when Hari resolved to worship Hara with a thousand lotuses, at the end, (owing to a loving trick played by Hara), one lotus fell short of the number. Hari, undaunted by the shortage, offered his own eye as a lotus and completed his worship.]

 

Om Tat Sat

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